Biography of Raja Ram Mohan Roy

Biography of Raja Ram Mohan Roy :

 Ram Mohan Roy is the pioneer of modern era in India and his contribution to the welfare of the nation is unforgettable. Raja Ram Mohan Roy's life philosophy once provided immense inspiration to the nation in India's freedom struggle. Raja Ram Mohan Roy (Ram Mohan Roy) is considered as a great man. Rammehan Roy, the epitome of talent, erudition, mind and efficiency, was the pioneer of the renaissance of modern India. A brief biography of Raja Rammohan Roy, the pioneer of New Age in India. Raja Rammohan Roy Biography or Life Talk or Life is discussed in detail. 

A short biography of Ram Mohan Roy. Ram Mohan Roy's Birthday, Parents, Education Life, Work Life, The practice of satidah, 'Raja' Title, Books, Biography (Jivani) in English . 

Who is Ram Mohan Roy? 

Raja Ram Mohan Roy was a Bengali philosopher and the founder of the first Indian religio-social reform movement Brahmo Samaj. King Ram Mohan Roy had significant influence in politics, public administration, religious and educational fields of that time. Raja Ram Mohan Roy is most famous for his efforts to abolish the practice of sati-immolation. At that time Hindu widows were forced to go to their husband's pyre or commit self-immolation.

 Ram Mohan Roy's Birthday: 

Raja Ram Mohan Roy was born on May 10, 1774 in Radhanagar village of Hooghly district of West Bengal, India. Ram Mohan Roy's parents - Ram Mohan Roy's Parents: His father is a landlord Ramkant Roy. Mother's name is Tarini Devi. 

Ram Mohan Roy Education Life :

 Ram Mohan Roy had a strong interest in education since childhood. He learned Bengali and Arabic in the village school at the age of eight. Then he went to Patna and studied Arabic and Persian. At the age of twelve he went to Kashidham to learn Sanskrit and studied there for four years. Besides, he also researched on Vedanta Shastra. Rammehan was against the saka worship system of Hinduism: Rammehan was against the saka upasan system of Hinduism. He did not accept idol worship. He also wrote a book called Pagan Religion of Hindus. After reading this book and for various reasons, Rammehan's father got angry with his son and threw him out of the house. Rammehan went to Tibet to travel. He returned to India after a few years in Tibet. Teach English language. Thus he learned ten languages ​​by the age of twenty-three. Rammehan Roy could read and write in Bengali, English, Arabic, Greek, Hebrew, Latin, Persian and Urdu languages.

Ram Mohan Roy's Work Life: 

After completing his education, Ram Mohan became the Deputy Collector of Rangpur. At the invitation of Digbisaheb, he accepted a high position in the revenue department. Within a few days, he was promoted to civil rank. But Rammehan Roy did not work for long. He left his job for literary pursuits and social reform work and moved to Murshidabad. Later he bought a house in Maniktala, Kolkata and started living there. He established a Sangha called the Kinship Sabha in this Manikatala house. Within some time he brought out two newspapers called 'Brahman Patrika' in Bengali and 'East India Gazette' in English.

Rammohan Roy's establishment of Brahmo Samaj:

 In 1827, he founded the Brahmo Sabha, a religious critical organization. It was through the Brahmasabha that Rammehan propagated his new religious doctrine. He preached that God is one and unique, referring to the unique Brahman described in the Vedas. He is the Brahma of the Vedas. He is unique and formless. Those who worship this Brahman are Brahman. This doctrine introduced by Rammehan created a special stir at that time. Today there are many followers of Brahminism in Bangladesh and West Bengal. 

 The practice of satidah: 

Ram Mohan was very shocked by the barbaric practice of satidah in Hinduism. In those days, if a husband died in Hinduism, the wife also had to sacrifice herself in the burning pyre along with her husband. This was called co-death practice. Being chaste by committing self-immolation on her husband's pyre. Rammehan started a strong movement against this superstition and superstition of Hinduism. Later in 1829 with the help of then Barlat Lord William Bentinck of British India - Sati Abolition Act. Able to pass. In this way, the infamous practice of barbaric infidelity, practiced in the name of religion in Hindu society for ages, disappeared. Not only Satidah practice, his tireless efforts stopped other social evils like child marriage, virginity and throwing children into the Ganga.

Ram Mohan Roy's 'Raja' Title: 

Another notable event in Ram Mohan's life is his trip abroad to promote the scholarship of Mughal Emperor Akbar Shah II who was deposed by the British. He went abroad as a representative of King Akbar II and was able to increase the amount of the king's scholarship by speaking on behalf of the king in the parliament. Before going to billet. The king gave Rammehan the title of king.

Social and political activism:

In 1823, when the British imposed censorship upon the Calcutta (Kolkata) press, Roy, as founder and editor of two of India’s earliest weekly newspapers, organized a protest, arguing in favour of freedom of speech and religion as natural rights. That protest marked a turning point in Roy’s life, away from preoccupation with religious polemic and toward social and political action. In his newspapers, treatises, and books, Roy tirelessly criticized what he saw as the idolatry and superstition of traditional Hinduism. He denounced the caste system and attacked the custom of suttee (ritual burning of widows upon the funeral pyres of their deceased husbands). His writings emboldened the British East India Governing Council to act decisively on the matter, leading to the prohibition of suttee in 1829.

In 1822 Roy founded the Anglo-Hindu School and four years later the Vedanta College in order to teach his Hindu monotheistic doctrines. When the Bengal government proposed a more traditional Sanskrit college, in 1823, Roy protested that classical Indian literature would not prepare the youth of Bengal for the demands of modern life. He proposed instead a modern Western curriculum of study. Roy also led a protest against the outmoded British legal and revenue administration in India.

In August 1828 Roy formed the Brahmo Samaj (Society of Brahma), a Hindu reformist sect that utilized Unitarian and other liberal Christian elements in its beliefs. The Brahmo Samaj was to play an important part, later in the century, as a Hindu movement of reform.

In 1829 Roy journeyed to England as the unofficial representative of the titular king of Delhi. The king of Delhi granted him the title of raja, though it was unrecognized by the British. Roy was well received in England, especially by Unitarians there and by King William IV. Roy died of a fever while in the care of Unitarian friends at Bristol, where he was buried.

suttee, Sanskrit sati (“good woman” or “chaste wife”), the Indian custom of a wife immolating herself either on the funeral pyre of her dead husband or in some other fashion soon after his death. Although never widely practiced, suttee was the ideal of womanly devotion held by certain Brahman and royal castes. It is sometimes linked to the myth of the Hindu goddess Sati, who burned herself to death in a fire that she created through her Yogic powers after her father insulted her husband, the god Shiva—but in this myth Shiva remains alive and avenges Sati’s death.

The first explicit reference to the practice in Sanskrit appears in the great epic Mahabharata (compiled in its present form about 400 CE). It is also mentioned by Diodorus Siculus, a Greek author of the 1st century BCE, in his account of the Punjab in the 4th century BCE. Numerous suttee stones, memorials to the wives who died in this way, are found all over India, the earliest dated 510 CE. Women sometimes suffered immolation before their husbands’ expected death in battle, in which case the burning was called jauhar. In the Muslim period (12th–16th century), the Rajputs practiced jauhar, most notably at Chitorgarh, to save women from rape, which they considered worse than death, at the hands of conquering enemies. The hardships encountered by widows in traditional Hindu society may have contributed to the spread of suttee.

 Ram Mohan Roy's Death: 

On September 27, 1833, King Ram Mohan Roy died in Bristol, England. He is buried in Stapleton Glove, Bristol. Later Rabindranath Tagore's grandfather Prince Dwarkanath Tagore went to Bristol and removed his holy body from the said place and buried it in the place named 'Arnazevel'.